B.G. 08.22 : Ram and boatman Kevat

When Lord Sri Ramachandra reached the forest with Sita and Lakshmana they had to cross river Ganga.

Guha had heard about the banishment of Lord Rama and came running to help Him.

One of his boatmen was unloading people on the opposite bank and Guha said to Kevat to bring the boat and take divine personalities  on other side of mother Ganga.

Kevat brought the boat near Lord Rama, got down and did namaskaar with intense devotion to Lord Rama.

He started and ended his days with prayers to Lord Rama and throughout the day he was well known for talking about the glories of Lord.

After washing their feet Kevat place his hands on earth and ask Lord to first step on his hand before stepping into the boat. This way he washed all his sins by having a touch of Lords feet.

After washing the Lord’s feet, Kevat ferried them across the river. As soon as they alighted from the boat, Ma Sita immediately withdrew a ring from her finger and handed it over to Lord Rama, signaling to him to pass it on to the boatman.

Lord Rama: Here Brother, that is all we can pay you for your kind service. Please accept it!

Kevat: (Shaking his head). No, My Lord! I can not possibly accept this from you.

Lord Rama: Why?

Kevat: Because people of the same profession do not charge each other for their services. A barber never takes payment, when he gives a haircut to another barber. Even a washer-man never charges a fellow washer-man.

Lord Rama: Brother, how can you and I be of the same profession? You are a boatman and I am….

Kevat: Lord, both of us do the same work. I ferry people from this shore of the Ganges to the other. You ferry people across the ocean of Samsaara (Bhav-sagar),through the journey of life.

How can I accept payment from you? Prabhu! I don’t want anything. But please, as I have made you cross this river today, when my time comes, take me across sansaar saagar [the ocean of  material existence!]. That would be your return to me.

The Lord was so overwhelmed at this devotional request from Kevat, that he held out his arms and embraced the boatman. Later, the expert ferryman was delivered from the cycle of birth and death just because of this little service done unto the Supreme Lord!

He also asked Lord for endless devotion to lotus feet of Lord Rama.

Lord Rama said that from today you not need to take another birth, and granted Kevat – Mukti from material world.

B.G 08.22 : The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.

References:

http://www.bhagavatam-katha.com/ramayana-story-lord-rama-and-boatmen-kevat/

B.G 08.12 : Unoffered Mango

In Vaishanav families foods are first offered to deity of Krsna and then eaten in gratitude or honored as prasadam. Once Kedarnath dutt who was belonging to a Vaishanav family, brought mangoes from market. His child, Bimala Prasada inadvertently ate a mango which was not yet offered to Lord Krishna. When asked about this by his father, Bimala Prasada was so upset over this offense to Lord Krishna that he took a vow to never eat another mango throughout his life. Later on when the child grew up, he became a very great vaishanav yogi known as Srila Bhaktisidhanta Saraswati Thakur and spread the teachings of vedas to millions of people.

 

A perfect yogi never thinks of personal sense gratification but offers all sense objects in service of the Lord and accepts only His remnants and in this way he constantly meditates upon the Lord and naturally experiences detachment from sense objects. 

B.G: 8.12 : The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga.

B.G. 8.6 :Bharat Maharaj and Deer

King Bharata was a wise and experienced king after whom our country is named as Bharat. He ruled his kingdom for hundreds of years. But while in the prime of life, he renounced everything — his queen, family, and his vast empire — and went to the forest. In so doing, he was following the advice of the great sages of ancient India, who recommend that one devote the latter part of one’s life to self-realization.

Understanding that the real purpose of life is to free oneself from the cycle of reincarnation, King Bharata journeyed to a sacred place of pilgrimage called Pulaha-asrama, in the foothills of the Himalayas. There, he performed his meditations. By his constant meditation upon the Personality of Godhead, Bharata reached a very high level of spiritual realizations. 

One day while Bharata was meditating near the bank of the river, a doe came there to drink. While she drank, a lion in the forest nearby roared loudly. The doe was pregnant, and as she jumped in great fear and ran from the river, a baby deer fell from her womb into the swiftly flowing waters. The doe, shivering in fright and weak from the miscarriage, entered a cave, where she soon died.

As the sage observed the fawn floating down the river, he felt great compassion. Bharata lifted the animal from the water and, knowing it to be motherless, brought it to his asrama. He daily fed the deer with fresh green grass and tried to make it comfortable. Soon, however, he began to develop great attachment for the deer; he lay down with it, walked with it, bathed with it, and even ate with it. When he wanted to enter the forest to collect fruits, flowers, and roots, he would take the deer with him, fearing that if he left it behind, it would be killed by dogs, jackals, or tigers. Thus his heart became bound to the deer in affection.

Being attached to raising the deer, Bharata gradually became neglectful of his meditation upon the Supreme Lord. He thus became distracted from the path of self-realization, which is the actual goal of human life.  One day, as Bharata was meditating, he began, as usual, to think of the deer instead of the Lord. Breaking his concentration, he glanced around to see where the deer was, and when he could not discover it, his mind became agitated, like that of a miser who has lost his money. He got up and searched the area around his asrama, but the deer was nowhere to be found.

As the day wore on and the deer still did not return, Bharata became overwhelmed with anxiety. “Has my deer been eaten by a wolf or a dog? Has it been attacked by a herd of wild boars, or by a tiger who travels alone? The sun is now setting, and the poor animal who has trusted me since its mother died has not yet returned.”

Unable to restrain himself, Bharata set out after the deer, following its tiny hoofprints in the moonlight. In his madness, he began to talk to himself: “This creature was so dear to me that I feel as though I have lost my own son. Due to the burning fever of separation, I feel as if I were in the middle of a blazing forest fire. My heart is now blazing with distress.”

While frantically searching for the lost deer along the dangerous forest paths, Bharata suddenly fell and was fatally injured. Lying there at the point of death, he saw that his deer had suddenly appeared and was sitting at his side, watching over him just like a loving son. Thus, at the moment of his death, the King’s mind was focused completely on the deer.

B.G 8.6: Whatever state of being one remembers when he quits his body, O son of Kuntī, that state he will attain without fail.

References:

http://iskconbirmingham.org/three-histories-of-reincarnation#A Victim of Affection.

B.G 6.4: Best benediction

Once, a poor brahmana worshiped Lord Siva to get the best benediction, hoping for the solution to all his problems. Lord Siva is known asmidhushtama, the best of the benedictors, and many materialistic people approach him to fulfill their desires. But for this brahmana, Lord Siva granted the best benediction for his spiritual life. He directed thebrahmana to see Sanatana Goswami, a direct disciple and close associate of Sri Chaitanya Mahaprabhu, for only Sanatana could award the best benediction.

When the brahmana approached Sanatana Goswami, he noticed that Sanatana had a touchstone that he kept with the garbage. This powerful gem could turn iron into gold simply by contact. Upon the brahmana’srequest, Sanatana gave him the touchstone, which seemed like the greatest blessing to the brahmana, who went away gratified by the assurance of immense financial success.

As the brahmana left Sanatana’s company, however, a doubt nagged his mind: If the touchstone were truly the greatest benediction, then why did Sanatana Goswami keep it with the garbage, as if it had no value at all? Surely, he realized, this could not be what he was seeking; Sanatana Goswami must have an even greater treasure.

The brahmana returned to Sanatana Goswami and inquired, “Sir, if this is the best benediction, why did you keep it with the garbage?”

Sanatana Goswami replied that the touchstone was not the best benediction.

“But," Sanatana asked, "are you prepared to take the best benediction from me?”

The brahmana eagerly assented, and Sanatana then told him to throw the touchstone into the nearby Yamuna River.

When the brahmana returned, Sanatana Goswami initiated him with the Hare Krishna maha-mantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. By Lord Siva’s mercy, the brahmana achieved the best benediction of all: the chanting of the holy names of the Lord in the association of a pure devotee.

B.G 6.4: A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.

References: 

http://btg.krishna.com/best-benediction

B.G 3.36-37 : Three robbers

Once, long ago, there lived a group of three robbers in a big town.

All the three were experts in one field or another.

One was good at breaking locks open, one was good at forgery and one was good with his knife.

Once, they robbed a house and escaped with a huge booty. In the booty there were many precious stones, diamonds and jewels.

Due to heavy vigilance in the city, they were not able to encash the precious stones, diamonds and jewels.

So they took the booty to a dense shrub and buried it under a jasmine plant.

While returning from the shrub, they all felt hungry.

They decided that one of them would go to the town and get something to eat.

One of the robbers left for the town.

The other two robbers started having a heavy discussion.

They decided that, if they were ready with a heavy stick, when the third man returned from town, they could beat him up and kill him.

Then, it would be enough to divide the booty into two parts.

Meanwhile, the man in the town thought, “I am feeling very hungry. Let me eat first and take the remaining for the two.”

After eating, he thought, “Those two fellows are actually not my friends. They are just pretending to be friendly towards me. Why should I care about them?

If I mix some poison in the food, the two will eat the poisoned food and die. Then all the booty will be for my enjoyment.

So thinking, he added poison to the food and took it to the other. When the man returned from town, he was in for a surprise.

The two others took their heavy sticks and thrashed him. They beat him to death.

One of the thieves said, “Now that fellow has died. Both of us are hungry. So let’s have the food and then divide the booty.”

The other thief agreed and they ate the poisoned food. And alas, they also died. 

References:

http://www.bhagavatam-katha.com/story-group-of-three-robbers/

B.G 3.36 : Arjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?

B.G 3.37 : The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.

References:

http://www.bhagavatam-katha.com/story-group-of-three-robbers/

B.G. 3.33 : Scorpion and turtle

A Scorpion, being a very poor swimmer, asked a Turtle to carry Him on his back across a river.

"Are you crazy?" exclaimed the Turtle.

"You'll sting me while I'm swimming and I'll drown."

"My dear Turtle," laughed the Scorpion, "if I were to sting you, you would drown and I would go down with you. Now where is the logic in that?"

"You're right!" cried the Turtle. "Hop on!"

The Scorpion climbed aboard and halfway across the river gave the Turtle a mighty sting. As they both sank to the bottom, the Turtle resignedly said:

"Do you mind if I ask you something? You said there'd be no logic in your stinging me. Then why did you do it?"

"It has nothing to do with logic," the drowning Scorpion sadly replied. "It's just my character."

B.G 3.33 : Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?

References:

http://www.fewlineson.in/scorpion-and-turtle-story/

B.G 5.17 : Cruel hunter Mrigari transformed

Once Narada Muni was passing through a forest near Prayag and saw that many animals were lying half-dead. Feeling compassion for the suffering creatures, he cried out, “Who is the culprit who is killing these animals, leaving them to die in this way?”

The barbaric hunter Mrigari answered, “Dear sage, please let me do my business. If you have come here to beg for a deerskin, I shall give it to you.”

But Narada said, “I haven’t come to beg anything from you, but to ask why you are only half-killing these animals. It is a great sin. It is better that you kill them outright.”

Mrigari replied, “My father taught me to kill them like this. I did not know it is sinful.”

Narada said, “Yes, it is very sinful. You will have to suffer very much for it.”

The hunter became thoughtful and asked, “What should I do?”

Narada Muni advised him, “Give up this nonsense business.”

Mrigari protested, “Then how shall I eat?”

But Narada Muni said, “I shall provide you with food.”

The hunter agreed, “All right, if you give me food, I can give up this business.”

Narada Muni then requested Mrigari to sit down on the bank of the Ganges and practise devotional service before a sacred tulasi plant. Narada Muni went to the nearby village and announced that a pure sage was now meditating nearby on the bank of the Ganges.They began coming regularly to the bank of the Ganges to visit Mrigari. Someone brought rice, someone brought dal, and someone else brought fruit. The food began to pile up.
The hunter Mrigari wondered, “Why is Narada Muni sending me so much food? I have only myself and my wife to maintain.” Thus he began distributing the food. Slowly he became pure soul. 

After some time, Narada Muni called upon his friend Parvata Muni and said, “I have a very nice disciple who was a hunter. Let us go and see how he is doing.” Parvata Muni agreed. When the two sages approached Mrigari’s house, they saw that he was jumping this way and that. Upon seeing Narada Muni, he prepared to offer obeisances at his feet, but before he did so he took the edge of his dhoti and gently brushed away the ants crawling on the ground so as not to crush them. He had been jumping because he was trying to avoid stepping on the ants. This was the very man who a short time before had been tormenting all kinds of animals, yet now he was not prepared to kill even an ant. That is the nature of a pure soul.

B.G 5.17 : When one’s intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.

B.G. 3.6 Words and action should be same

There once was a boy who loved eating sweets. He always asked for sweets from his father. His father was a poor man. He could not always afford sweets for his son. But the little boy did not understand this, and demanded sweets all the time.  

The boy's father thought hard about how to stop the child asking for so many sweets. There was a very holy man living nearby at that time. The boy's father had an idea. He decided to take the boy to the great man who might be able to persuade the child to stop asking for sweets all the time.

The boy and his father went along to the great man. The father said to him, "O great saint, could you ask my son to stop asking for sweets which I cannot afford?" The great man was in difficulty, because he liked sweets himself. How could he ask the boy to give up asking for sweets? The holy man told the father to bring his son back after one month.

During that month, the holy man gave up eating sweets, and when the boy and his father returned after a month, the holy man said to the boy "My dear child, will you stop asking for sweets which your father cannot afford to give you?"

From then on, the boy stopped asking for sweets.

The boy's father asked the saint, "Why did you not ask my son to give up asking for sweets when we came to you a month ago?" The saint replied, "How could I ask a boy to give up sweets when I loved sweets myself. In the last month I gave up eating sweets."

A person's example is much more powerful than just his words. When we ask someone to do something, we must do it ourselves also. We should not ask others to do what we do not do ourselves.

B.G 3.6 : One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender.

References:

http://www.ezsoftech.com/stories/mis26.asp

B.G. 5.3: The annapurna vessel and King Vikramaditya

One day King Vikramaditya was sleeping in his bed room and he heard crying of a woman in his kingdom. King came out of his room and rode on his horse and went in direction of a the voice. He saw that there was a woman sitting underneath a tree with her head kept on her knees and she was weeping. King asked reason for her pain. The lady told that her husband is stuck on the tree above and she want to give him food. King helped her to climb the tree .She was actually a witch who was pretending this show and as soon as she climbed the tree she ate the man stuck on the tree and came down.The lady then said that I am happy with you and what do you wish to ask you may ask. King said that if you really wish to give me something then give me Annapurna patra which can fetch unlimited food and from which he can feed his subjects. The lady gave him that Annapurna patra. King happily started returning to his kingdom with that Annapurna patra and on the way he met a sanyasi who was hungry and requested king to give him food and King used the annapurna patra to satisfy the sanyasi with delicious food items. Sanyasi gave lot of blessings to King and King said that it is my duty to give you some dakshina after your eat the food. Sanyasi told the king that if you really want to give me dakshina then give me this patra so that I never have to depend on anyone to ask for food. King unhesitatingly gave away the patra to the sanyasi and happily returned to his kingdom.



B.G. 5.3 . One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes all material bondage and is completely liberated, O mighty-armed Arjuna.

B.G. 5.12 Cow with golden dung

Once there lived an old woman. She had one regulative principle that every Sunday, she used to take bath in the morning, smear and purify her house with cow dung, prepare food and offer it to Lord and then take the remnants. By doing so she was filled with complete peace and happiness. She used to get cow dung from the cow kept outside the house of her neighbor. Her neighbor seeing the prosperity and happiness of old woman started feeling jealous and then she started keeping her cow inside her house. Due to not getting cow dung, old woman couldn't purify her house with cow dung and hence  she didn't cook also and she slept without eating any food. That night God appeared in her dream and blessed her with a cow and its calf. The old woman became rejoiced to get the gift and kept them outside her house and gave them fodder to eat. When her neighbor saw the cow outside the house of old woman she became very jealous and to her surprise she saw that cow produced cow dung made of gold. She took that cow dung made of gold and replaced it with cow dung of her own cow and she kept doing it for many days and old woman could never know it. One day a great storm came and to protect her cow, the old woman started keeping the cow in her home. When the old lady saw for the first time that cow has given a cow dung made of gold she was very surprised and elated and she kept living her life. The neighbor felt now much more envious and she thought of a trick to trap this old lady and she went to the king and informed king of this mystic cow and how the gold from this mystic cow could be used for the benefit of entire kingdom. King immediately ordered his soldiers to get this cow and the old lady kept crying but the cow was taken away by force from her. Seeing this her neighbor became very happy. But strangely the king saw that there was sudden increase of pollution in his kingdom. One night God appeared in dream of king and told him the entire story and asked him to return the cow to old lady and honor her for her goodness and punish the crooked neighbor. Next day morning king offered great gifts to old lady as well as returned her cow and severely punished the neighbor for her crooked acts.   

B.G. 5.12 : The steadily devoted soul attains unadulterated peace because he offers the results of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor becomes entangled.     

B.G 03.27 : Priest and Prostitute

Once, in a peaceful village, there lived a scholarly brahmana (priest).

Opposite his home, there lived a prostitute.

As a daily observance, the brahmana would sit in his doorway and recite the Gita.

Meanwhile, across the street, the prostitute would tend to her business.

As the years passed, the brahmana grew ever more disturbed by the prostitute. “Just see how lowly she is.” he would think to himself and continue with his recitation.

It so happened that both the brahmana and the prostitute died at the same time.

To the brahmana’s surprise, the Vishnuduttas (the Lord of Heaven’s messengers) came to deliver the prostitute while the Yamadutas (the Lord of Death’s messengers) came for him.

“What is this?” he protested. “There must be some mistake!”

Both the Yamaduttas and the Visnuduttas replied, “My dear brahmana, there is no mistake.

While you were busy meditating on the lowly activities of the prostitute, she listened to you recite the Gita and prayed that she could one day elevate herself to your position.

In this way the prostitute achieved liberation while you only degraded yourself.”

B.G 3.27: The spirit soul degraded by influence of false ego thinks himself to be the doer of all activities that are in actuality carried out by the three modes of material nature

B.G. 04.40 Mountain climber and doubt in word of God

Once there was an expert mountain climber who wanted to climb the highest mountain and to glorify himself he decided to do it all alone.
He started to climb the mountain all alone and in the eagerness to cover as much as possible in one day, he forgot that it was getting late.
Soon it got very dark and as the man could not see anything he slipped and started falling down at great speed.
In those moments of great fear, all the good and bad episodes in his life came to his mind and he was constantly thinking of how close to death he was.
But all of a sudden he felt the rope tied to his waist pull him away very hard. His body was hanging in the air and only the rope was holding him.
Clouds began to cover the sky and it was getting very cold.
In that moment of stillness he had no choice but to scream "Help me God".
All of a sudden a deep voice coming from the sky answered:
God: What do you want me to do?
Mountaineer: Save me God.
God: Do you really think that I can save you?
Mountaineer: Of course I believe you can.
God: Then cut the rope that is tied to you waist
There was a moment of silence, and the mountaineer decided to hold on to the rope with all his strength.
The next day the rescue teams found the mountaineer dead and frozen, his body hanging from the rope and his hand holding it tightly.. only ten feet away from the ground.

For us, the verses of Bhagavad-Gita/revealed scriptures are the words of God, and the rope which bind us is our material life.

Bg 4.40 — But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next.

B.G. 03.42: The Entities Within.

We all hear different voices from within. Through the body chariot analogy, one can easily differentiate between them.

Our body is like a chariot. Senses are like the horses which hanker for food/pleasure. The mind is the rope through which our intelligence control the chariot. Soul is the passenger.

The more we feed our senses, the more they hanker. Its like putting ghee in fire.

Mind is higher than senses, and intelligence is even higher.
For example:- If we have diabetes and our tongue is hankering for a sweet, our mind says due to the previous experiences that its good to have it, but our intelligence declines that if you take you will suffer.

Mind's role is to encourage sensual activities generally, due to past experiences.
Through intelligence one can discriminate and have determination to do the right thing, and ignore the hankering of senses through mind, and in-fact use the same mind to control the senses.

Intelligence grows with the growth in wisdom, which may happen through knowledge or through experiences that teach wisdom.

False Ego is another subtle element which may also overpower intelligent at times, as is seen in debates. The way to overcome ego is spirtuality, as we understand that we are not the controllers, and there is a Supreme Controller over everything.

Thus Bhagavad-Gita is the complete science which deal perfectly with all these entities within.

Bg 3.42 — The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.

B.G. 03.09-16 : Maharaj Prtu became angry at mother earth

After the death of King Vena, his son King Pṛthu was enthroned by the great sages and brāhmaṇas and declared to be the protector of the citizens. There was a scarcity of food grains and the citizens actually became skinny due to starvation. Therefore, they came before the King and informed him of their real situation. They told him that “you are the protector of surrendered souls, and you have been appointed to give employment to us. Therefore we have all come to you for protection. You can give us all kinds of occupational engagements, for you are the master of our livelihood. Therefore, O king of all kings, please arrange to satisfy our hunger by the proper distribution of food grains. Please take care of us, lest we soon die for want of food”. After hearing this lamentation and seeing the pitiable condition of the citizens, King Pṛthu contemplated this matter for a long time to see if he could find out the underlying cause.

(Source :http://thoughtsonsanathanadharma.blogspot.in)

King Pṛthu found out the cause for the scarcity of food grains. He could understand that it was not the people’s fault, for they were not lazy in executing their duties. Rather, the earth was not producing sufficient food grains. This indicates that the earth can produce sufficiently if everything is properly arranged, but sometimes the earth can refuse to produce food grains for various reasons. The theory that there is a scarcity of food grains due to an increase of population is not a very sound theory. There are other causes that enable the earth to produce profusely or to stop producing. King Pṛthu found out the proper causes and took the necessary steps immediately.

Having arrived at a conclusion, the King took up his bow and arrow and aimed them at the earth, exactly like Lord Śiva, who destroys the whole world out of anger. When the earth saw that King Pṛthu was taking his bow and arrow to kill her, she became very much afraid and began to tremble. She then began to flee, exactly like a deer, which runs very swiftly when followed by a hunter. Being afraid of King Pṛthu, she took the shape of a cow and began to run.

Just as a man cannot escape the cruel hands of death, the cow-shaped earth could not escape the hands of the son of Vena. At length the earth, fearful, her heart aggrieved, turned back in helplessness. Addressing the great, opulent King Pṛthu as the knower of religious principles and shelter of the surrendered, she said: Please save me. You are the protector of all living entities. Now you are situated as the King of this planet.

King Pṛthu replied to the earthly planet,“ My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajñas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you. Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow. You have so lost your intelligence that, despite my orders, you do not deliver the seeds of herbs and grains formerly created by Brahmā and now hidden within yourself.  Any cruel person — be he a man, woman or impotent eunuch — who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing”.

At this time Pṛthu Mahārāja became exactly like Yamarāja,and his whole body appeared very angry. In other words, he was anger personified. After hearing him, the planet earth began to tremble. She surrendered, and with folded hands began to speak as follows.

The planet earth spoke, " My dear Lord, O Supreme Personality of Godhead, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature. Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities, my dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places, just as a bumble bee collects honey from each and every flower".

"To benefit all human society, not only in this life, but in the next, the great seers and sages have prescribed various methods conducive to the prosperity of the people in general and one who follows the principles and instructions enjoined by the great sages of the past can utilize these instructions for practical purposes. Such a person can very easily enjoy life and pleasures but a foolish person who manufactures his own ways and means through mental speculation and does not recognize the authority of the sages who lay down unimpeachable directions is simply unsuccessful again and again in his attempts".

"My dear King, the seeds, roots, herbs and grains, which were created by Lord Brahmā in the past, are now being used by nondevotees, who are devoid of all spiritual understanding and not only are grains and herbs being used by nondevotees, but, as far as I am concerned, I am not being properly maintained. Indeed, I am being neglected by kings who are not punishing these rascals who have turned into thieves by using grains for sense gratification. Consequently I have hidden all these seeds, which were meant for the performance of sacrifice".

"O great hero, protector of living entities, if you desire to relieve the living entities by supplying them sufficient grain, and if you desire to nourish them by taking milk from me, you should make arrangements to bring a calf suitable for this purpose and a pot in which the milk can be kept, as well as a milkman to do the work. Since I will be very much affectionate towards my calf, your desire to take milk from me will be fulfilled".

After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svāyambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands. 

Bg 3.9 — Work done as a sacrifice for Viṣṇu has to be performed; otherwise work causes bondage in this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage.

Bg 3.10 — In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, “Be thou happy by this yajña [sacrifice] because its performance will bestow upon you everything desirable for living happily and achieving liberation.”

Bg 3.11 — The demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all. 

Bg 3.12 — In charge of the various necessities of life, the demigods, being satisfied by the performance of yajña [sacrifice], will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief.

Bg 3.13 — The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.

Bg 3.14 — All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajña [sacrifice], and yajña is born of prescribed duties.

Bg 3.15 — Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.

Bg 3.16 — My dear Arjuna, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.

References :

1. http://www.vedabase.com/en/bg3

2. http:// www.vebabase.com/en/sb/4/17